All the Upanishads are cows; the Milker is Krishna, the cowherd boy. I bow down to Sri Krishnathe source of all joy, whose compassion brings speech from the lips of the dumb and carries the lame over mountains.
Be the first rhyanam review this item. Letters of Swami Vivekananda. A sublime hymn of dialectics composed by the antique sage-bard vyasa. You have exceeded the maximum number of MP3 items in your MP3 cart. Amazon Restaurants Food delivery from local restaurants. Some people believe it was Sridhara Swamia commentator on the Gita and on the Srimad Bhagavatamwho lived about three or four centuries ago.
Bhagavad-Gita Treatise of Self-help [topic]. This website uses cookies to improve your experience while you navigate through the website.
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These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament. O descendant of Bharata, he who dwells in the body is eternal and can never be slain.
Therefore you need not grieve for any creature. In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.
Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched. In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination of devotional service to the Supreme Lord does not take place.
The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self. All purposes that are served by the small pond can at once be served by the great reservoirs of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them.
The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.
From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool. One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion.
What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage.
All living bodies subsist on food grains, which are produced from rain. Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues. The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature.
The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world. This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.
That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this science. Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form. Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.
In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium. One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.
Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purifled by knowledge of Me—and thus they all attained transcendental love for Me. All of them—as they surrender unto Me—I reward accordingly. According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.
Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.
An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. This scripture comprises a dialog in between Pandava prince Arjuna and his direct Krishna on many different philosophical problems. Throughout the bhagavad-gita class, Krishna devotes to Arjuna intellect, the trail to loyalty, and also the philosophy of real activity. The Bhagavad-gita upholds the character as well as also the philosophical heritage of this Upanishads. The files were converted using itrans and the web pages were in xdvng font.
By dr sharma and dr bimali. The translation was done directly from the sanskrit source during the years by kisari mohan ganguli and this is often referred to as the comprehensive ganguli translation of the mahabharata. Use the accordion menu above to access the e text of mahabharata critical edition in itrans xdvng font utf 8 encoding and pdf formats.
Prepared by duncan watson. This text has been. I have been translating vyasas mahabharata into kannada since and have completed 93 of its minor sections upa parvas. Chapterwise table of contents of the ganguli translation 45 pages.
This the sanskrit text of the mahabharata in sanskrit. The complete mahabharata translated into english prose directly from the original sanskrit text. This is derived from electronic files created by prof. English translation of mahabharata by kisari mohan ganguli.
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